The history
From servants' festival to Munich tradition
How the free morning hours of cooks and house servants became a folk festival, why it was banned in 1904, and how it returned in 1989.
Chapter I · The origin
The festival of those who had no festivals
The Kocherlball is not an invention of city marketing. It is a piece of Munich's social history, telling of the people whose work kept the bourgeois city running.
In the late 19th century, an army of domestic staff served Munich's households: cooks, the Kocherl, along with nannies, chambermaids, maids and farmhands. They had almost no time off, certainly not in the evenings. What remained were the early hours of summer Sundays, before their masters awoke.
So they met at dawn in the English Garden by the Chinese Tower. The gathering became a dance, the dance became a festival: on good Sundays, established accounts speak of up to eight thousand servants, dancing to brass music between five and eight in the morning, talking, courting and laughing, without supervision.
Chapter II · Ban and silence
1904: Stopped for lack of morals
That very freedom became the ball's undoing. In 1904 the authorities prohibited the gatherings; the recorded justification: lack of morals. An unsupervised amusement of the serving class, with dancing and flirting at dawn, did not fit the era's sense of order.
Nearly nine decades of silence followed. The Chinese Tower remained a beer garden, but Sunday mornings belonged to business again, not to dance. The Kocherlball survived only in memory and stories.
- 1880s
Heyday
Servants meet on Sunday mornings from about 5 am at the Chinese Tower, up to eight thousand guests.
- 1904
Ban
Prohibited for lack of morals. The ball disappears.
- 1989
Revival
The ball returns for the English Garden's 200th anniversary.
- today
Folk festival
Every third Sunday of July, around 10,000 guests in Tracht in good years.
Chapter III · The return
1989: The tower dances again
For the English Garden's 200th anniversary in 1989, the Kocherlball was revived as a conscious homage to the historic original: same place, same early hour, same dances. What began as an anniversary idea instantly became an institution again.
Today the ball is carried by the operators of the beer garden at the Chinese Tower together with the City of Munich's Department of Arts and Culture. It takes place every year on the third Sunday of July from 6 to 10 am, free of charge, and in good years gathers around ten thousand people in traditional dress, many in historic servants' clothing. The servants' festival has become everyone's festival, and it has stayed true to its origins: early, outdoors, for all.
Questions about the history